Thursday, December 9, 2010

The Church's Role in the Montgomery Bus Boycott

With December 5th marking the 55th anniversary of Rosa Park’s triumphant refusal to give up her seat to a white man on a Montgomery bus, it was only fitting that the movie I chose to watch for class was “The Long Walk Home”. Based around the Montgomery Bus Boycott, this award winning film gave the audience an inside view of what life was like for those who chose to participate in the boycott. The audience gets a glimpse into the mass meetings that were held in various churches around Montgomery, showing us how religion and civil right fit together so well. We see the passionate messages given by preachers and the hymns sung by the African Americans participating in the boycott. They relied on one another in the church for support during the 361-day boycott.


The Civil Rights Movement relied heavily on churches; leaders were born from churches, along with the actual church building acting as a meeting place for gatherings and discussions. At the beginning of the Montgomery Bus Boycott, once E.D. Nixon had bailed Rosa Parks out of jail, he notified Ralph Abernathy, minister of the First Baptist Church, and Martin Luther King Jr., the new minister at Dexter Avenue Baptist Church, of Parks’ arrest. 50 African American leaders and one white pastor, Robert Graetz, met in the basement of Dr. Martin Luther King, Jr.’s church, Dexter Avenue Baptist, to endorse the boycott started by the Women’s Political Council. Graetz said he would spread the message to his predominantly white Lutheran church. The night of the start of the boycott, Dr. King gave a speech to over 7,000 African Americans in Holt Street Baptist Church, as seen in the picture below.

Throughout the rest of the boycott, meetings were held in various churches in Montgomery, calling African Americans in and helping them gain the strength needed during the boycott. In what other ways did the church play into the specific events in the Civil Rights Movement?

1 comment:

  1. One of the most obvious ways was the partnership of the institution of nonviolence and the church. It also acted against the movement in some ways, the closest example being the Memphis churches that turned away interracial groups from worship.

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